This seminar program, led by Professor Pek Koon Heng-Blackburn, will take place throughout the month of July 2015 in both Malaysia and Indonesia. The course examines the impact of political development and economic modernization on human security; transnational labor migration; the roles of the US, Japan, China, and India on regional economic integration. Several SIS students on the program will also participate in internships with partner organizations in the ASEAN region.
Saturday, September 12, 2015
President Jokowi and the Hope and Change Campaign
I have always been fascinated with the construction of political campaigns, and the mention of President Joko "Jokowi" Widodo's presidential campaign being compared to Barack Obama's campaign was interesting to me. Ima Abdulrahim, executive director of the Indonesian think tank The Habibie Center spoke to us on July 22 at our hotel about Indonesia under the Jokowi administration. (Side note: The Habibie Center focuses on democracy and human rights and was created by former president BJ Habibie and is very well regarded both in the region and beyond. )
According to Ima, during his campaign, the Indonesian progressive community and creative community was extremely excited about Jokowi. His campaign was seen as a "change" campaign as Jokowi was young, not associated with the political cartels, he did not come from a well-connected family, and he promised to attack corruption, which he had done as Governor of Jakarta. Unlike candidates in past elections, he gained a lot of support and people volunteered for the campaign in an unprecedented way. Social media was also a large part of his campaign.
However, since inauguration, expectations have fallen flat and many are disappointed with his performance, despite having made some good policy changes. One of the major problems seems to be his being beholden to the party of Megawati, the PDI-P, who was the one who nominated him as a presidential candidate. In Indonesian politics, a presidential candidate has to be nominated by a party, and seeing his rise to popularity Megawati nominated him as the candidate for her party. Since this party is very much a part of the political cartel system, some of his cabinet appointments seem to be purely to pay lip service to the patronage system, with appointments of ministers who were either known to be very corrupt or simply unqualified. The police chief appointment was especially disappointing, and though Jokowi said he wanted to eradicate corruption, he is considered to have weakened the Corruption Eradication Committee (KPK).
However, there have been some policy changes that have been more happily accepted by his supporters, such as his removal of the fuel subsidies soon after inauguration. This move was fought against by his own party, the Indonesian Democratic Party of Struggle (PDI-P).
Monday, September 7, 2015
Pancasila
Throughout the course we learned about the politics and history
of both Malaysia and Indonesia. We covered a lot of fascinating topics, but one
that stuck out in my mind is the concept of Pancasila from Indonesia. (That’s
pronounced paunch-a-see-ya in case you’re
curious). Pancasila is a national philosophy at the heart of the Indonesian
constitution. It is five key principles
that protect the rights and freedoms of the Indonesian people. Here is the list
in their succinct, English form:
1.
Belief in the one and only God ***
2.
Just and civilized humanity
3.
Unity of Indonesia
4.
Democracy led by the wisdom of deliberations
among representatives
5.
Social justice for the whole of the people of
Indonesia
“Sure Kelly, that’s nice,” you say, “but what’s
with the asterisks?”
That’s actually the best part in my opinion.
Here is the explanation from the embassy’s webpage: “…which means every Indonesian citizen,
no matter which religious denomination or faith they follow, should respect
each other’s belief for the
sake of the harmony and peace of mankind.”
Pretty cool, right? In Indonesia it is considered extremely important to have a
religion, but the state will not declare one religion because it would almost
invariably end in conflict.
Let’s do the time warp again.
No musical sing-a-longs, I promise, but I do want to talk about
the three weeks we spent together as a class and the way it messed with my
concept of time.
I think anyone who went to sleep-away camp as a kid would also be
familiar with the way close living quarters and all day, every day “together
time”
can make three weeks seem like three months. And before you get the wrong idea
-- I don’t
mean in a bad way. The program was interesting and our group got along really
well. Which is a little bit surprising considering that we were effectively
nine strangers who found ourselves traveling in SE Asia together. That’s
basically the premise for a reality TV show and we all know how those usually
end…….
What messed with my concept of time was the amount of things we
accomplished in such a short of amount of time. The class was only three weeks
long, but since it was so jam-packed with classes and activities we covered
much more ground than I expected. For example, our program started on a Tuesday
and by that Thursday I could give you a concise history of Malaysian national
politics since independence. By the next week, we were sitting in meetings with
members of Parliament discussing Malaysia’s future. That is not the timeline of
a normal class; which is one of the many reasons this program is so great. The
sense of warp speed applied to my classmates as well. In the first two days of
the program, the nine of us learned more about each other than I know about
some of the people I went to all four years of undergrad with. And by the end
of the first week I knew more about our group than I do about some former
roommates!
Thursday, September 3, 2015
Turns out food courts are still cool
No really, I’m not kidding. Forget the restaurants,
head to the malls. It’s the best variety and prices that you are going to find.
And if malls aren't your thing, there are versions of food courts where you can
skip the mall all together. There are these wonderful, if slightly
questionable-looking, freestanding food courts. They are open-air pavilions
with a collection of food carts all around the perimeter and tables set up in
the middle. Most have fans to cool you off and attendants who will come sell
you drinks right at your table! The lack of walls and English menus might make
these sorts of places seem like a bad idea but trust me they're great!
Malaysia is a food adventure of its own. The mix of Malay, Indian,
and Chinese cultures in the country means that you can find food from each of
these culinary traditions as well as the creole dishes created from mixing some
(or all) of them together. Then you add in Thai and Japanese food just for fun
and you can eat until your heart is content J
I typically ordered food by pointing at a photo, or the food
itself, which means I don’t know the names of most of the dishes
I was eating. But in the three weeks I spent in Malaysia I can only think of
one dish I didn’t enjoy, so I think the pointing system worked out well.
Although I can offer one word of caution if you’re like me and can’t
handle spicy food (Read: I am a huge baby when faced with a chili pepper). I
was careful to ask “not spicy?” every time. This worked out in
varying degrees of success. Turns out my definition of “not spicy”
and another person’s definition of “not spicy” can vary greatly
at times, but generally speaking it helped me avoid the mouth scalding,
hell-broth that lurks in the dark corners of many menus.
Before traveling to Malaysia, everyone I met who had already
traveled to the region told me to expect awesome food and Malaysia certainly
didn’t
disappoint!
A scarf for you, a scarf for you ......
When you get off the plane in Kuala Lumpur, one of the first
things you might notice is the prevalence of headscarves. As a predominately
Muslim country, a great majority of the women cover their heads. I knew that
headscarves would be part of the culture before I arrived, but I hadn't stopped
to think about the fashion statement they really are. The decision to wear a
headscarf, or tudung as they call it here is obviously a religious one, but the
specifics of the scarf itself can be about fashion as well.
After about two weeks of observing the wide world of headscarves,
Fahmiya decided to let us in on the secret. She pulled out an arm-full of her
own scarves and showed us all sorts of styles. (Take the stereotypical idea of
girls playing with each other’s hair at a slumber party and substitute
scarves.) We learned turbans and twists and drapes and how to make a fake bun
out of scarves so the backs of our heads look bigger. You can make round faces
look oval or short necks look longer. There is apparently even something called
forehead cleavage....? It was tons of fun and an interesting look into a culture
I knew almost nothing about previously. Plus, I now have a few new stylish
fixes for a bad hair day.
Subscribe to:
Posts (Atom)